The arrest was made late at night at Hall's home on a warrant charging Hall with theft of a tire. Hall, a young negro about thirty years of age, was handcuffed and taken by car to the courthouse. As Hall alighted from the car at the courthouse square, the three petitioners began beating him with their fists and with a solid-bar blackjack about eight inches long and weighing two pounds. They claimed Hall had reached for a gun and had used insulting language as he alighted from the car. But after Hall, still handcuffed, had been knocked to the ground, they continued to beat him from fifteen to thirty minutes until he was unconscious. Hall was then dragged feet first through the courthouse yard into the jail and thrown upon the floor, dying. An ambulance was called, and Hall was removed to a hospital, where he died within the hour and without regaining consciousness. There was evidence that Screws held a grudge against Hall, and had threatened to "get" him.
The Supreme Court then ruled:
Upon review of a judgment affirming the conviction, for violation of § 20 of the Criminal Code and conspiracy thereunto, of local law enforcement officers who arrested a negro citizen for a state offense and wrongfully beat him to death, the judgment is reversed with directions for a new trial.
And Lord's following paragraph is:
It's also possible that she knew the truth and chose to embellish it, changing a brutal and fatal beating to a lynching. Anyone who has lived in the American South (as my family once did) and is familiar with American history knows well the dread behind stories of lynch mobs and the Klan. What difference is there between a savage murder by fist and blackjack -- and by dangling rope? Obviously, in the practical sense, none. But in the heyday -- a very long time -- of the Klan, there were frequent (and failed) attempts to pass federal anti-lynching laws. None to pass federal "anti-black jack" or "anti-fisticuffs" laws. Lynching had a peculiar, one is tempted to say grotesque, solitary status as part of the romantic image of the Klan, of the crazed racist. The image stirred by the image of the noosed rope in the hands of a racist lynch mob was, to say the least, frighteningly chilling.
Lord seems to be under the impression that the only way to lynch someone is by "dangling rope". And so, to Lord, Eli Cooper must not have been lynched:
The case of Eli Cooper is illustrative. One night in late summer 1919, a gang of fifteen or twenty white men abducted Cooper, a black man, from his home in Cadwell in Laurens County and transported him to Petway's Gift Church in Dodge County, a few miles away. The gang shot Cooper, set the church on fire, and pitched his body into the flames.
To paraphrase Lord:
What difference is there between a savage murder by [burning] -- and by dangling rope? Obviously, in the practical sense, none. But in the heyday -- a very long time -- of the Klan, there were frequent (and failed) attempts to pass federal anti-lynching laws. None to pass federal "[anti-burning]" laws.As a side note, where the hell were the editors on this one?
No comments:
Post a Comment